Traveling to India and Nepal, I was impressed by the dark sky of Hinduism. It is said that the great black sky is the incarnation of brahmin shiva, the symbol of the god of war. Later, he converted to Buddhism and became the patron saint of Buddhism, the god of medicine and wealth.
However, I did not expect that this time when I traveled freely in Kyoto, Japan, I found that the Japanese people also worship the great black sky, and in Japanese religion, it is the incarnation of the god of wealth, also known as the bodhisattva of great happiness, and it is willing to “give wealth to the poor”. & have spent
So is the big black sky in Japan the same as the big black sky in India? I first learned about the great black sky during my trip to Tibet. During the guge dynasty in Tibet, it was the monk renqin sanbu who first advocated the dharma of the great black sky. He made three trips to India and back three times in his life.
Archaeological data proved that the belief in the big black sky was soon widespread in Tibet, and the image of the “tent main big black sky” with the local characteristics of Tibet was also developed in the 12th and third centuries. But belief in daheitian is not only prevalent in Tibet, but also in yunnan and Inner Mongolia when I traveled there.
To this day, many villages in yunnan still regard it as a patron saint. But the mongols regarded him as a military god, and in the 13th century, Kublai Khan himself lit up a large black sky and blessed him with victory over the southern song. But the prevalence of these great dark days, from a historical and archaeological point of view, may be influenced by Tibet.
But to my surprise, Buddhism from China to Japan also includes the great black sky of India. It is speculated from the belief that the great black sky in Japan is influenced by the great black sky culture in the central plains of China? He is also the god of wealth (good) mainly, but also the god of battle, kitchen god, the god of the grave, is one of the seven Japanese god.
In Japanese, “dahei” is similar to the pronunciation of “big country”. It is generally believed that it is the same god with the big country of Shinto. Most of them hold rice bags, money boxes, mallet and other things. Thus he is different from India and Tibet.
Through the data shows, Japan will be the cause of the great dark model change due to the impact force sent from India, but obviously from the dark to see more close to Japan on modelling the gods “great power the Lord god,” rather than Hinduism shiva incarnated, thus, in addition to inheriting the foreign culture at the same time, Japan will also absorb and Japan. In other words, the Japanese wanted to change the foreign culture according to their own needs. Tang and song dynasties were an obvious example.
Interestingly, in the “seven blessings” of Japan, except for the god huibisu, which is the native god of Japan, all of them originated from China or India, and there are buddhist gods and brahmin gods. But when these gods arrived in Japan, they were almost always localized, and Kyoto was their birthplace. During the Japanese New Year, the seven blessings festival, which is held to pray for good luck, is the most popular.
But in Kyoto, I’ve seen only the great black sky, which I stumbled upon when I visited the takatai temple.
Takatai temple is an ancient temple dedicated to toyotomi hideyoshi. There are many shrines and temples related to toyotomi hideyoshi in Kyoto and Osaka. He is an unprecedented and unprecedented war god in Japanese history.
Although I just walked around outside gaotai temple, I still found something as impressive and puzzling as the big black sky: why are there such things as Tibetan prayer cylinders and prayer flags outside the temple?
Gaodai temple was built after the death of toyotomi hideyoshi by his wife, beizheng, who cut his hair for Nepal and made a wish to pray for his deceased husband. For hundreds of years, the temple has suffered repeated fire, but there are still a lot of rare buildings, is now a national cultural relic in Japan. But the buildings were either imitation tang or Japanese, and I couldn’t find anything about Tibetan culture except what looked like a prayer tube.
If I want to think about the “prayer wheel” in combination with the dark sky, I am still in a state of confusion. When I saw the Japanese children turning the prayer tube, I could not help thinking of what I had seen when I was traveling in Lhasa.
In the Japanese culture, its meaning may also be localized, but I haven’t found any answer so far. In the tower of temple and move around, as I was immersed in the dry landscape garden full of artistic conception, hard thinking, so walk to stone 塀 path: near dusk, when the lights on, also is a Japanese photographer took a commemorative photo as a model.
Stone 塀 path next to the tower of temple, don’t know if one part, but the environment elegant, artistic conception far-reaching, and a tea house on the edge. There were few tourists, except for me and the Japanese photographer.